it is God which works in you both to will and to do of His good pleasure

Posted : 27 Jun, 2013 02:13 AM

Psalm 119:112 I have inclined my heart to perform Your statutes always, even to the end.





The Psalmist had just been rejoicing in his privileges. He now

binds himself to his obligations-and that not for a day-but even

to the end. Observe where he begins his work-not with the

eye-the ear-the tongue-but with the heart, "for out of the heart

are the issues of life." And yet this inclining of the heart to the

Lord's statutes is as much the work of God as to create a

world; and as soon could "the Ethiopian change his skin, or

the leopard his spots," as we could "do good, who are

accustomed to do evil." David was very far from meaning, that any act of his own power could turn the channel of his

affections out of their natural course. But prayer, such as he

had often poured out, sets every principle of the soul in action,

and, in dependence upon the Holy Spirit, he inclines his heart.

Thus we do what we do; but God enables us, 'preventing us,

that we may have a good will, and working with us, when we

have that good will' (Are. X.)-not working without or against

us, but in us- through us-with us-by us. His preventing grace

makes the first impressions, and His assisting grace enables

us to follow. Weak indeed are our purposes, and fading our

resolutions, unsupported by Divine grace. Yet renewing

strength is given to the "waiting" Christian, even to "mount up

on eagles' wings, to run without weariness, and to walk

without fainting." Conscious as we are, that "without Christ we

can do nothing," it is no less true, that we "can do all things

through Christ which strengthens us." Let us exercise, then,

the grace already given, in dependence upon a continued

supply; and turning to Him with freedom and delight, we shall

incline our hearts with full purpose to perform His statutes

always, even unto the end. This is God's way of quickening

the dead soul to life and motion; alluring it by an inexpressible

sweetness, and at the same moment, by an invincible power,

drawing it to Himself.

Every step indeed to the end will be a conflict with indwelling

sin, in the form of remaining enmity, sloth, or unbelief. But

how encouraging is it to trace every tender prayer, every

contrite groan, every spiritual desire, to the assisting,

upholding influence of the "free spirit of God!" The continual

drawing of the Spirit will be the principle to perseverance. The

same hand that gave the new bias for a heavenward motion

will be put forth to quicken that motion even unto the end. 'I

can hardly hold on,'-the believer might say,-'from one step to

another.' How can I then dare to hope, that I shall hold on a

constant course-a daily conflict to the end? But was it not

Almighty power that supported the first step in your course? And is not the same Divine help pledged to every successive

step of difficulty? Doubt not, then, that "He is faithful that has

promised:" dare to be "confident of this very thing, that He

which has begun a good work in you, will perform it until the

day of Jesus Christ." And in this confidence go on to "work out

your salvation with fear and trembling; for it is God which

works in you both to will and to do of His good pleasure."



by

Charles Bridges

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