The healing of the demon possessed boy (Matt. 17:14�20) at first glance seems to be only one more in a series of miraculous healings recorded by Matthew. What makes this one unique is Jesus� emphasis on the role of faith. It is true that faith is prominent in the miracles recorded in chapter 9, but in chapter 17 it is the lack of faith that is emphasized by Jesus.
That God is not dependent on human faith for accomplishing His work is clear from the accounts of other miracles recorded by Matthew. The transfiguration of Jesus immediately prior to the healing of the boy is a prime example. It was a spectacular miracle; yet no human faith was involved. This is also true in the feeding of the five thousand (Matt. 14:13�21) and the four thousand (15:32�38). So the first thing we need to learn about faith and the power of God is that He is not dependent on our faith to do His work. God will not be hostage to our lack of faith.
The second thing we need to learn, however, is that God often requires our faith in the carrying out of His purposes. We see this in the healing of the demon possessed boy. Mark, in his account, brings this out sharply in Jesus� conversation with the boy�s father. The father, in great distress, said to Jesus: �But if you can do anything, have compassion on us and help us� (Mark 9:22). He had already experienced the failure of the disciples, so he was not sure if Jesus could help. His faith at this point may be described as no more than an uncertain hope that Jesus could do what the disciples could not do.
Jesus responded to the father: �If you can! All things are possible for one who believes� (v. 23). Biblical faith may be described in different ways depending on the situation. The description of faith in Hebrews 11:1 as �the assurance of things hoped for, the conviction of things not seen,� was appropriate for the Jewish recipients of the letter, who were facing severe opposition and needed to be encouraged as to the certainty of their hope in Christ.
For the father of the boy, faith would mean believing that Jesus could heal his son. We are often like the father. We may face what seems to be an intractable situation, and because we have prayed a long time without an answer, we begin to doubt that God can answer our prayer. But we must believe that with God nothing is impossible.
Sarah, the wife of Abraham, doubted that God could give them a son in their advanced age, to which God replied, �Is anything too hard for the Lord?� (Gen. 18:14). Centuries later, the prophet Jeremiah wavered in his faith when God told him to buy a field in the face of the Chaldeans� invasion (Jer. 32:6-26). Again God�s response was: �Is anything too hard for me?� (v. 27). To have faith in God, even in the face of unanswered prayer or a seemingly impossible situation, means we continue to believe that He can do what seems impossible to us.
The importance of faith is further emphasized in Jesus� answer to the disciples� question: �Why could we not cast it out?� (Matt. 17:19). He said it was because of their little faith. We are not told in what way their faith was deficient. We do know that Jesus had previously given them authority over demons to cast them out (Matt. 10:1�8), so why was their faith so weak at this time? Perhaps it was because the demon did not respond immediately to their command, and so they began to doubt the power of Jesus. Or perhaps they presumed that because they had been successful before, they would be at that time. So we see that faith not only involves a firm reliance on Jesus� power and ability, but also a complete renunciation of any confidence in our own.
Last month we looked briefly at the subject of God�s providence. In Matthew 17 we see an example of it in action, in connection with a mundane event � the paying of the temple tax. Jesus, as the Son of God, was under no obligation to pay the tax. Yet in order to give no offense, He sent Peter to catch a fish in whose mouth was the required shekel. This brief account raises some questions: How did the shekel get into the mouth of the fish? How did Peter just �happen� to catch that fish and not another one nearby? It is possible that Jesus performed a miracle and created the coin out of nothing in the mouth of the fish.
It is more likely, however, that it was a work of providence. Someone �accidentally� dropped a shekel into the sea. A particular fish grabbed it, and it stuck in its mouth. The fish swam to the exact spot where Peter cast his net and the fish was caught. None of these events was miraculous; yet all of them were necessary to accomplish Jesus� purpose, and Jesus was in control of each one of them. God�s power is as much at work in His providence as in His miracles. So as we struggle with our own faith, or lack of it, in the difficult situations of life, let us believe that God is able, whether through miracles or providence, to care for us.
Absolutely not true, the word of God is the truth.
Just as the father is Love he is also Faith.
Faith requires Faith from man to move on his behalf.
The father of faith is not a man that he would lie his every answer is in his word to those that desire to know the truth.
This man authored an article on faith having no idea what faith is!
I remember one saying a man was so contentious and full of pride, what would you say of a doctor that was practicing under the title of doctor but knew nothing of the trade.
In the least he is an impostor and he is what he is by choice, and he can not readily change that.
Contentious could be described clearly by the words of such a one claiming to know truth and knowing it not, but proclaiming it as so.
The good news is this, all it takes is a ear to hear and the lord Jesus will set any one captive in their own doctrine free, one only need to choose life.
For the record Jesus operated under the old covenant as a Prophet, and all that was done thru his ministry was act's of faith, and all are called to follow in his example.
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Lu 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Ac 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
The word of faith has a voice and that voice is the word of God and every word is full of faith and will always produce faith in the heart of man that has a ear to hear exactly what is proclaimed and then simply believe and then the hearer mixes faith with what he has heard and then what he has believed will be made manifest by his faith.
The bible is full of this truth in example after example.
The choice to believe is up to every hearer, ALWAYS!!!
Well believe as you will but as far as the bible being heresy, well you said it.
Jesus is available to any that wants to know the truth, The father knows that faith is not heresy.
2Co 10:15 Not boasting of things without our measure, that is, of other men�s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Ga 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Heresy definition
from a Greek word signifying (1) a choice, (2) the opinion chosen, and (3) the sect holding the opinion. In the Acts of the Apostles (5:17; 15:5; 24:5, 14; 26:5) it denotes a sect, without reference to its character. Elsewhere, however, in the New Testament it has a different meaning attached to it. Paul ranks "heresies" with crimes and seditions (Gal. 5:20). This word also denotes divisions or schisms in the church (1 Cor. 11:19). In Titus 3:10 a "heretical person" is one who follows his own self-willed "questions," and who is to be avoided. Heresies thus came to signify self-chosen doctrines not emanating from God (2 Pet. 2:1).
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Faith and the Power of God
Posted : 18 Sep, 2011 09:42 AM
PJ SAYS
Faith requires Faith from man to move on his behalf. That is heresy.
Anything from man leads to death. True biblical faith is from God, and God alone.
Get over your self and your pride and turn and repent to God of the bible not man.
So according to the word of God and the definition of heresy, you are guilty of heresy.
One clear component of faith is action on man's part, and in so saying faith always has a voice, and that voice agrees with word of God.
Have you notice that continues to come out of your mouth Donna?
