Is the simple action of men in unbelief, endeavoring to make the word of God of none effect. as is the manner of some it has nothing to do with the integrity of the word of God.
Some do chose to corrupt the word of God and a corrupted seed can not reproduce, here is an example:
Some have put together a teaching unto themselves proclaiming that man in his fallen spiritual state can not exercise faith according to the word of God.
He according to them does not have the ability to believe.
The word of God tells man to choose whom he will serve:
In this instruction we can see and hear man's ability to do just as the word of God instructs. This is always true!!
The essence is on the word of God fro this same word teaches us that the word of God has the ability:
To illuminate the heart of fallen man
To produce faith in the heart of fallen man, as man cooperates
with the word of God
Every seed produces after it's own kind, in the light of the word of God the ability of the seed is in the seed declared.
Here is an example:
Ps 107:20 He sent his word, and healed them, and delivered them from their destructions.
Any that will have an ear to hear this word and believe and receive it as their's in their heart will be healed.
This is exactly what is declared in this scripture concerning being born again:
1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
This not a work of the Holy Spirit it is the seed of God's word concerning the new birth that illuminates the heart of man then produces faith in the heart of man and then the confession of the mouth, and then the Holy Spirit removes the Old Spirit and puts in man's body a new spirit that is now alive unto God completely free of sin.
Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Romans 4:1-25 What then shall we say that Abraham our father has found according to the flesh? (2) For if Abraham was justified by works, he has something to boast about, but not before God. (3) For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS ACCOUNTED TO HIM FOR RIGHTEOUSNESS." (4) Now to him who works, the wages are not counted as grace but as debt. (5) But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, (6) just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: (7) "BLESSED ARE THOSE WHOSE LAWLESS DEEDS ARE FORGIVEN, AND WHOSE SINS ARE COVERED; (8) BLESSED IS THE MAN TO WHOM THE LORD SHALL NOT IMPUTE SIN." (9) Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. (10) How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. (11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, (12) and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised. (13) For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. (14) For if those who are of the law are heirs, faith is made void and the promise made of no effect, (15) because the law brings about wrath; for where there is no law there is no transgression. (16) Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (17) (as it is written, "I HAVE MADE YOU A FATHER OF MANY NATIONS") in the presence of Him whom he believed--God, who gives life to the dead and calls those things which do not exist as though they did; (18) who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "SO SHALL YOUR DESCENDANTS BE." (19) And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb. (20) He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, (21) and being fully convinced that what He had promised He was also able to perform. (22) And therefore "IT WAS ACCOUNTED TO HIM FOR RIGHTEOUSNESS." (23) Now it was not written for his sake alone that it was imputed to him, (24) but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, (25) who was delivered up because of our offenses, and was raised because of our justification.
John 5:24 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
Galatians 3:8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, "In you all the nations shall be blessed."
Romans 3:26-30 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. (27) Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. (28) Therefore we conclude that a man is justified by faith apart from the deeds of the law. (29) Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, (30) since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Romans 8:29-34 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. (30) Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (31) What then shall we say to these things? If God is for us, who can be against us? (32) He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? (33) Who shall bring a charge against God's elect? It is God who justifies. (34) Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.
Philippians 3:9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
Psalms 103:12 As far as the east is from the west, So far has He removed our transgressions from us.
Isaiah 43:25 "I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.
Isaiah 53:6 All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.
Romans 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
Colossians 2:13-14 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, (14) having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.
Hebrews 8:12 FOR I WILL BE MERCIFUL TO THEIR UNRIGHTEOUSNESS, AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."
Ephesians 1:7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace
