Author Thread: "And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, 'They are my people'; and they will say, 'The LORD is my God' " (Zech. 13:9).
dljrn04

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"And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, 'They are my people'; and they will say, 'The LORD is my God' " (Zech. 13:9).
Posted : 18 Nov, 2011 11:42 AM

The believer often begins his spiritual journey with shallow and defective views of the perfect fitness and glory of the Redeemer's justifying righteousness. There is a degree of self-renunciation, there is a reception of Christ, and there is some sweet and blessed enjoyment of his acceptance. Yet his views of himself, as well as of the entire, absolute, supreme necessity, importance, and glory of Christ's finished work, are as nothing compared with his later experience of both.



God will have the righteousness of his Son to be acknowledged and felt to be everything. It is a great work, a glorious work, a finished work, and he will cause his saints to know it. It is his only method of saving sinners; and the sinner who is saved will acknowledge this, not in theory only, but from a deep heartfelt experience of the truth "to the praise of the glory of his grace" (Eph. 1:6).



It is in the successive stages of his experience, then, that the believer sees more distinctly, adores more profoundly, and grasps more firmly, the finished righteousness of Christ.



And what is the school in which he learns his nothingness, his poverty, his utter destitution? The school of deep and sanctified affliction. In no other school is it learned, and under no other teacher but God. Here his high thoughts are brought low, and the Lord alone is exalted. Here he forms an accurate estimate of his attainments, his gifts, his knowledge. And that which he once thought to be so valuable, he now finds to be worth nothing. Here his proud spirit is abased, his rebellious spirit tamed, his restless, feverish spirit soothed into passive quietude. And here, the deep humbling acknowledgment is made, "I am vile!" (Job 40:4 KJV).



Thus is he led back to first principles. Thus the first step is retaken, and the first lesson is relearned. The believer, emptied of self, of self-complacency, self-trust, self-glorying, stands ready for the full Savior. In this posture, the blessed and eternal Spirit opens to him the fitness, the fullness, the glory, and the infinite grandeur of Christ's finished righteousness. He leads him to it afresh, puts it upon him anew, causes him to enter into it more fully, to rest upon it more entirely; breaks it up to the soul, and discloses its perfect fitness to his case. And what a glory he sees in it! He saw it before, but not as he beholds it now. And what a resting-place he finds beneath the cross! He rested there before, but not as he rests now. Such views he now has of Christ�such preciousness, such beauty, such tenderness he now sees in Immanuel�that a whole new world of beauty and of glory seems to have opened before his view. A new Savior and a new righteousness appear to have been brought to his soul. All this has been produced by the discipline of the covenant�the afflictions sent and sanctified by a good and covenant God and Father.



Oh, you tried believers! Do not murmur at God's dispensations; do not fret at his dealings. Has he seen fit to dash billow upon billow against you? Has he thought it proper to put you in the furnace? Has he blasted your fair prospect, dried up your stream, called for the surrender of your Isaac? Oh, bless him for the way he takes to empty you of self and fill you with his own love. This is his method of teaching you, schooling you, and fitting you for the inheritance of the saints in light. Will you not allow him to select his own plan�to adopt his own mode of cure? You are in his hands; and could you be in better?



Are you now learning your own poverty, destitution, and helplessness? And is the blood and righteousness of Jesus more precious and glorious to the eye of your faith? Then praise him for your afflictions, for all these cross dispensations are now, yes, at this moment, working together for your spiritual good.

by Octavius Winslow, 1856 (edited for

today's reader by Larry E. Wilson, 2010)





Thy way, not mine, O Lord,

how ever dark it be!

Lead me by thine own hand,

choose out the path for me;

smooth let it be or rough,

it will be still the best;

winding or straight, it leads

right onward to thy Rest.



The kingdom that I seek

is thine; so let the way

that leads to it be thine,

else I must surely stray.

I dare not choose my lot;

I would not if I might:

choose thou for me, my God,

so shall I walk aright.



Take thou my cup, and it

with joy or sorrow fill

as best to thee may seem;

choose thou my good and ill.

Not mine, not mine the choice

in things or great or small;

be thou my Guide, my Strength,

my Wisdom, and my All.



(Horatius Bonar, 1857)

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"And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, 'They are my people'; and they will say, 'The LORD is my God' " (Zech. 13:9).
Posted : 18 Nov, 2011 01:42 PM

Hey Donna:waving:... good word from Zechariah:applause::glow:

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dljrn04

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"And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, 'They are my people'; and they will say, 'The LORD is my God' " (Zech. 13:9).
Posted : 18 Nov, 2011 02:00 PM

Hello Ella, missed you i was praying for you. It wasn' the same around here. Welcome back. :party:

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