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The Connection Between the Pharisees and Present Day Talmudic Judaism
Posted : 24 Sep, 2012 05:44 AM
The Connection Between the Pharisees and Present Day Talmudic Judaism
24 Sep 2012
The New Testament has a lot to say about the Pharisees, and about the Jews of
Christ's era. Jesus Christ says in Matthew 16: 6, 11-12, "Take heed and beware of the leaven of the Pharisees and of the Sadducees........
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees."
In Mark 8: 15 Christ says " And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
In John 8: 44 Christ tells the Pharisees "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."
In Matthew 23: 33 Jesus says "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?"
The spirit of the Pharisees of Christ's time remain in the religious leaders of our time. There are also the followers of the modern day Pharisees. These followers are the scorpions seen in Ezekiel 2: 3-6 where they are said to be rebellious against the Lord and are impudent children. In Revelation 9: 1-5 they are metaphorically identified as locusts, who come up out of the bottomless pit that has been opened. Locusts are huge in numbers and prey upon the earth. Also metaphorically called scorpions, they have not been given power to kill, but they have power to torment. Applying Paul's teaching in I Corinthians 10: 11, that things in the old timeline can serve as examples of things to come at the ends of the world, we can see that the serpents have power to kill, as they caused Jesus to be killed. We can say that the Pharisees, or serpents, represent Death, while the lucust-scorpions represent torment, or Hell.
But Luke records that Jesus Christ said "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Luke 10: 19
However, we have to go to sources other than the Old or New Testaments for
information on the relationship of the
Pharisees to modern day Talmudic Judaism.
The issue of the tie between the religion of the Pharisees of Christ's
time and present day Talmudic Judaism is very relevant to the starting
postulate of Christian Zionism which says that All Physical Israel, or All Jews,
now remain the people of God, even the chosen people, alongside
another Body of Christ,
the "church."
"And I will sow her unto me in the earth; and I will have mercy upon
her that had not obtained mercy; and I will say to them which were not
my people, Thou art my people; and they shall say, Thou art my God."
Hosea 2: 23
Starting in II Kings 21: 13, then moving to Isaiah 29: 16, which
points to the parable of the potter of Jeremiah 18: 1-6, there is in
the Old Testament a thread of prophecy about the coming transformation
of physical Israel to what Peter in I Peter 2: 5-9 calls a spiritual
house. Hosea 2: 23 is one part of this thread on the transformation of
Israel. God said in the Old Testament that he was going to bring
non-Jews into his kingdom.
Then Paul in Romans 9: 23-26 says "And that he might make known the
riches of his glory on the vessels of mercy, which he had afore
prepared unto glory,
24. Even us, whom he hath called, not of the Jews only, but also of
the Gentiles?
25. As he saith also in Osee, I will call them my people, which were
not my people; and her beloved, which was not beloved. 26. And it
shall come to pass, that in the place where it was said unto them, Ye
are not my people; there shall they be called the children of the
living God."
In the transformation of physical Israel to a spiritual house,
Gentiles were to be included.
But in that transformation there is only one Body of Christ, not two.
Christ says in John 10: 16, "...there shall be one fold and one
shepherd." Galatians 3: 28 states that the people who are in Christ
are not divided by race or by sex, but are one in Christ.
The majority of physical Israel rejected Christ and in Romans 11: 15,
17, 20 were cast away and broken off. Peter says in Acts 3: 23 that
"...every soul, which will not hear that prophet, shall be destroyed
from among the people.' By "that prophet" Peter is talking about the
prophecy of Deuteronomy 18: 15-20, that God will raise up a prophet
like Moses, a flesh and blood man, but also like God, who is fully
God. Deuteronomy 18: 19 says "...whosoever will nopt hearken unto my
words which he shall speak in my name, I will require it of him."
This prophet, who is to be flesh and blood like Moses, but also like
God, was to lead that transformation of Israel which the parable of
the potter in Jeremiah 18: 1-6 predicts.
That does not leave the majority of physical Israel who rejected that
prophet in a very good position. But Christian Zionism or
dispensationalism, says All Physical Israel remain God's chosen
people.
The false doctrine of the dispensationalists that physical Israel
remains God's people and
the "church" is also a people of God, which can never be Israel needs
to be refuted annd whown
to be wrong. Otherwise, we are not in love with the truth of Jesus Christ.
In his book, Dispensationalism (1966), Charles Ryrie says "The
essence of Dispensationalism, then, is the distinction between Israel
and the church." (page 3, "Dispensationalism")
J. Dwight Pentecost is another dispensationalist theologian who in his
book Things To Come ( 1965) says "The church
and Israel are two distinct groups with whom God has a divine plan.
The church is a mystery, unrevealed in the Old Testament. (page 193,
J. Dwight Pentecost, Things To Come, Zondervan, 1965).
The dispensationalists say that Israel must always be physical Israel,
i.e., the Jews, in the Bible.
On http://www.come-and-hear.com/dilling/chapt01.html
they say "the missing link in Christian understanding on the subject
of "Pharisees" is best supplied by the Universal Jewish Encyclopedia
(1943): The Jewish religion as it is today traces its descent,
without a break, through all the centuries, from the Pharisees. Their
leading ideas and methods found expression in a literature of enormous
extent, of which a very great deal is still in existence. The Talmud
is the largest and most important single piece of that literature �
and the study of it is essential for any real understanding of
Pharisaism.
Concerning the Pharisees, the 1905 Jewish Encyclopedia says: With
the destruction of the Temple (70 A.D.) the Sadducees disappeared
altogether, leaving the regulation of all Jewish affairs in the hands
of the Pharisees. Henceforth, Jewish life was regulated by the
Pharisees; the whole history of Judaism was reconstructed from the
Pharisaic point of view, and a new aspect was given to the Sanhedrin
of the past. A new chain of tradition supplanted the older priestly
tradition (Abot 1:1). Pharisaism shaped the character of Judaism and
the life and thought of the Jew for all the future."
"Rabbi Louis Finklestein was chosen in 1937 by the Kehillas (Jewish
communities) of the World as one of the top 120 Jews best representing
"a lamp of Judaism" to the World...In his two-volume work "The
Pharisees." Rabbi Finklestein writes: Pharasaism became Talmudism �
But the spirit of the ancient Pharisee survives unaltered. When the
Jew � studies the Talmud, he is actually repeating the arguments used
in the Palestinian academies. From Palestine to Babylonia; from
Babylonia to North Africa, Italy. Spain, France and Germany; from
these to Poland. Russia and Eastern Europe generally, ancient
Pharasaism has wandered."
"In Rabbi Finklestein's history of the Jews, he states: The Talmud
derives its authority from the position held by the ancient academies.
(i.e. Pharisee) The teachers of those academies, both of Babylonia and
of Palestine. were considered the rightful successors of the older
Sanhedrin . . . At the present time, the Jewish people have no living
central authority comparable in status to the ancient Sanhedrins or
the later academies. Therefore, any decision regarding the Jewish
religion must be based on the Talmud as the final resum� of the
teaching of those authorities when they existed. [page 2] (The Jews
� Their History, Culture, and Religion , Vol. 4, p. 1332, Jewish
Publication Society of America, 1949). "
"Note the Foreword to the first English translation of the Babylonian
Talmud by the late Chief Rabbi of Great Britain, J.H. Hertz, who, like
Rabbi Finklestein, was one of the 120 Jews chosen in 1937 by the
Kehillas of the World as best holding up the "lamp of Judaism:" The
beginnings of Talmudic literature date back to the time of the
Babylonian Exile in the Sixth pre-Christian Century � When a thousand
years later, the Babylonian Talmud assumed final codified form in the
year 500 after the Christian era, the Roman Western Empire had ceased
to be."
In Christ's time the Pharisees were the leaders of most of the Jews.
There were a small number
of Jews who were faithful to the Lord, such as the two mentioned in
Luke 2: 25 and 2: 36, Simeon and
Anna, and others. In modern times, as the sources quoted above say,
Talmudic Judaism is derived from
the religion of the Pharisees of the First Century.
The important question is which group of Jews are the
dispensationalists referring to as Israel and the Jews? Is
it the Talmudic Jews who follow the Pharisees, or is it that very
small Remnant of Jews who were faithful to God during the period
Christ was on earth?
The dispensationalists are referring to All Jews, not just the small
number who accepted Christ.
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