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keep the Lord's statutes
Posted : 11 Feb, 2013 02:17 AM
PSALM 119:8 I will keep Your statutes: O forsake me not utterly.
The resolution to "keep the Lord's statutes" is the natural
result of having "learned His righteous judgments." But how
happily does David combine "simplicity" of dependence with
"godly sincerity" of obedience! Firm in his purpose, but
distrustful of his strength, instantly upon forming his
resolution, he recollects that the performance is beyond his
power; and therefore the next moment, and almost the same
moment, he follows it up with prayer, "I will keep Your
statutes: O forsake me not utterly." Oh! beware of selfconfidence in the Christian course. We stumble or advance,
as we lean upon an arm of flesh, or upon an Almighty Savior.
Temporary desertion may be the seasonable chastisement of
spiritual wantonness. When grace has been given in answer
to prayer, it was not duly prized, or diligently improved. The
"Beloved"-in answer to solicitation-"is come into His garden:"
He knocks at the door, but the spouse is "asleep." The answer
to prayer was not expected, not waited for, and therefore not
enjoyed; and the sleeper awakes too late, and finds herself forsaken by the object of her desire. Again-when we have
given place to temptation; when "our mountain stands strong;"
when love for our Savior "waxes cold," and our earnestness in
seeking Him is fainting; we must not be surprised, if we are
left for a time to the trial of a deserted state.
Yet we sometimes speak of the hidings of God's countenance,
as if it were a sovereign act, calling for implicit submission;
when the cause should at least be sought for, and will
generally be found, in some "secret thing" of indulgence,
unwatchfulness, or self-dependence. It was while David "kept
silence" from the language of contrition, that he felt the
pressure of the heavy hand of his frowning God; and may not
the darkness, which has sometimes clouded our path, be the
voice of our God-"Your own wickedness shall correct you, and
your backslidings shall reprove you; know therefore and see,
that it is an evil thing and bitter, that you have forsaken the
Lord your God."
But in the engagement of the Lord's everlasting covenant,
how clear is the warrant of faith!-how ample the
encouragement for prayer-"Forsake me not utterly!" David
knew and wrote of the Lord's unchangeable faithfulness to His
people; and while he dreaded even a temporary separation
from his God more than any worldly affliction, he could plead
that gracious declaration- "Nevertheless, my loving-kindness
will I not utterly take from him, nor permit my faithfulness to
fail." We would not indeed make the promises of grace an
encouragement to carelessness: yet it is indispensable to our
spiritual establishment that we receive them in their full, free,
and sovereign declaration. How many fainting souls have
been refreshed by the assurances-"For a small moment have
I forsaken you; but with great mercies will I gather you: with
everlasting kindness will I have mercy on you, says the Lord
your Redeemer!" "My sheep shall never perish; neither shall
any pluck them out of My hand." In a lowly, self-abased, and dependent spirit, we shall best, however, learn to "make our
boast in the Lord;" "confident of this very thing, that he who
has begun a good work in us, will perform it until the day of
Jesus Christ." And even if awhile destitute of sensible
consolation, still our language will be, "I will wait upon the
Lord, who hides His face from the house of Jacob; and I will
look for Him."
Great, indeed, is the danger and evil to the soul, if we
apprehend the Lord to have forsaken us, because we are in
darkness; or that we are out of the way, because we are in
perplexity. These are the very hand-posts, that show us that
we are in the way of His own promised leading-painful
exercise-faithful keeping-eternal salvation: "I will bring the
blind by a way that they knew not; I will lead them in paths
that they have not known; I will make darkness light before
them, and crooked things straight. These things will I do unto
them, and not forsake them." Oh! the rest-the satisfaction of
placing an implicit confidence in a covenant-keeping God!
Forsaken we may be-but not utterly. David was forsaken, not
like Saul. Peter was forsaken, not like Judas, utterly and
forever. What foreboding have you of such desertion? Is your
heart willing to forsake Him? Have you no mournings and
thirstings for His return? "If, indeed, you forsake Him, He will
forsake you." But can you forsake Him? 'Let Him do as seems
Him good (is the language of your heart); I will wait for Him,
follow after Him, cleave to His word, cling to His cross.' Mark
His dealings with you. Inquire into their reason. Submit to His
dispensation. If He forsakes, beg His return: but trust your
forsaking God. "Though He slay me, yet will I trust in Him."
Though my comfort is clouded, my hope remains unchanging,
unchangeable-such as I would not resign for the glory of an
earthly crown. What are these earnest breathings-this abiding
confidence, but His own work in us? And can the Lord
"forsake the work of His own hands?" Sooner should heaven and earth pass, than the faithful engagements of the gospel
be thus broken.
by
Charles Bridges
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