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Praise is lovely for the upright.
Posted : 15 Feb, 2013 02:14 AM
Psalm 119:12 Blessed are You, O Lord: teach me Your statutes.
"Praise is lovely for the upright." It is at once their duty and
their privilege. But what does highest exercise amount to,
when placed on the ground of its own merit? We clothe our
ideas with magnificence of language, and deck them out with
all the richness of imagery; and perhaps we are pleased with
our forms of praise. But what are they in His sight beyond the
offering of a contemptible worm, spreading before its Maker
its own mean and low notions of Divine Majesty? If a worm
were to raise its head, and cry-'O sun! You are the source of light and heat to a widely-extended universe'-it would, in fact,
render a higher praise to the sun, than we can ever give to our
Maker. Between it and us there is some proportion-between
us and God none. Yet, unworthy as the offering confessedly
is, He will not despise it. No, more, instead of spurning it from
His presence, He has revealed Himself as "inhabiting the
praises of Israel;" thus intimating to us, that the service of
praise is "set forth in His sight as incense;" and at the same
time, that it should be the daily and unceasing exercise of one
at his own home.
The true character of praise, however, depends entirely upon
the state of the heart. In the contemplative philosopher it is
only cheerless, barren admiration: in the believer it becomes a
principle of comfort and encouragement. For, can he forget
the revelation, which his God has given of Himself in the
gospel of His dear Son; how it divests every attribute of its
terrors, and shines before us in all the glory of His faithfulness
and love? The ascription of praise-"Blessed are You, O Lord,"
frames itself therefore into the prophet's song-"Who is a God
like You, who pardons iniquity, and passes by the
transgression of the remnant of His heritage? He retains not
His anger forever, because He delights in mercy."
Truly then He is "blessed" in Himself, and delights to
communicate His blessedness to His people. Hence we are
emboldened to ask for continual "teaching in His statutes," in
the truths which He has revealed, and the precepts which He
has enjoined; that we may "be followers of Him, as dear
children," and "walk with Him in love." The practical influence,
however, of Divine light, constitutes its peculiar privilege.
Man's teaching puffs up-God's teaching humbles. Man's
teaching may lead us into error as well as into truth-God's
teaching is "the unction from the Holy One, by which we know
all things." Man's teaching may make us more learned-God's
teaching makes us more holy. It persuades, while it enlightens. It draws the heart, inclines the will, and carries out
the soul to Christ. The tried character of God encourages us
to look for His teaching-"Good and upright is the Lord;
therefore will He teach sinners in the way." Our warrant is
especially confirmed in approaching Him as our covenant
God-"Lead me in Your truth, and teach me; for You are the
God of my salvation. Teach me to do Your will: for You are my
God."
Reader! do you desire to praise your God? Then learn to
frequent the new and living way, "by which alone you can offer
your sacrifice acceptably." And while engaged in this holy
service, inquire, surrounded as you are with the means of
instruction, what progress you are making in His statutes.
Seek to have a deeper acquaintance with the character of
God. Seek to be the vessels of honor and glory, into which He
is pouring more and more continually, "until they be filled with
all the fullness of God." Value the unspeakable blessing of
Divine teaching, by which you learn to live the life, and begin
the blessedness of God.
by
Charles Bridges
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