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God by the light of His word guides us into one-Satan by his temptations allures us into the other.
Posted : 9 Mar, 2013 02:33 AM
Psalm 119:30 I have chosen the way of truth: Your judgments have I laid before me.
Only two ways lie before us for our choice-"the way of lying,"
and "the way of truth." God by the light of His word guides us
into one-Satan by his temptations allures us into the other. The way of lying is the natural choice of man. The choice of
the way of truth is the Lord's work in the hearts of His peoplethe seal of His special eternal love. His teaching shows us the
way; and His grace enables us to "choose" it . And who in his
subsequent course has ever found reason to alter his first
determination? Does Mary regret her "choice of the good
part?" One whose solid and reflecting judgment was not likely
to make a rash or hasty choice, tells us, of the outset of his
course- "What things were gain to me, those I counted loss for
Christ." The experience of twenty years-instead of bringing
matter for repentance-only confirmed him in his choice: and
he repeats his determination with increasing energy of
expression; "Yes, doubtless, and I count all things but loss for
the excellency of the knowledge of Christ Jesus my Lord." In
the same spirit one of the ancient fathers expresses himself:
"If I have any possessions, health, credit, learning-this is all
the contentment I have of them-that I may have
something to despise for Christ, who comprises in His own
person all and everything that is most desirable."
The connection of this verse with the preceding well illustrates
the bias of the believer's heart. His experience of the
deceitfulness of sin, Satan, and his own heart, stirs up the
prayer-"Remove from me the way of lying." But his choice is
expressed in this verse-"I have chosen the way of truth." The
sincere desire to have "the way of lying removed from us," is a
clear evidence, that we have already "chosen the way of
truth:" that "the spirit of truth has guided us to Him," who is
indeed "the way of truth"-the true and only "way to God!" And
of all ways that could be set before the Christian, this is the
way he would "choose"-as bringing most glory to his God,
exalting the Savior, honoring the Spirit of God, and securing
the salvation of his own soul. Whatever becomes of me-the
Christian would feel-'I would have no other way than this. Yes,
though I should perish, I would abide in it. So transcendent is the discovery of the glory of God-scarcely less clear than the
glory of heaven itself!'
The practical pathway, however, is often rugged-always
narrow. We may have to encounter not only the reviling of an
ungodly world, but even the suspicions of our brethren, who
may not always understand our motives. Yet if our heart is
upright with God, "none of these things will move us. Our
choice is made, and we are prepared to abide the cost."
But that our choice may be daily established, let us not forget
the treasury of our life, light, and grace. Let us lay the
"judgments of God before us." For we have always some new
lesson to learn-some new duty to perform-some new snare to
avoid. We must therefore walk by rule-as under the eye of a
jealous God, who enlightens and cheers our path-under the
eye of the ungodly, who "watch for our halting"-under the eye
of weak Christians, who might be stumbled by our unsteady
walk-under the eye of established Christians, who will be yet
further established by the testimony of our consistent
profession. The Gospel affords all the material for this strict
and accurate walk. All is given that is needed. The obedience
that is enjoined is secured. "God working in us," enables us to
work for Him; and while we are humbly looking for further
supplies, and diligently improving what has been already
bestowed, He is pledged by promise to assist, as we are
bound by duty to obey.
What then-let
me inquire-is the choice which I have made? I
would remember that it is for eternity. And if, through the
grace that has first chosen me, "I have chosen the way of
truth,"-is the effect of this choice daily visible in a life and
conversation well ordered according to the word of God? If it
is good to "hide that word in my heart," as a safeguard against
sin; it is good also "to lay it before" my eyes, as the chart to guide my course-the model to direct my work-the support to
uphold my weakness.
by
Charles Bridges
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