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Believers are ignorant of the path of God's commandments, and impotent to go in it.
Posted : 17 Mar, 2013 05:30 AM
Psalm 119:35 Make me to go in the path of Your commandments; for therein do I delight.
We are equally ignorant of the path of God's commandments,
and impotent to go in it. We need therefore double assistance.
Our mind must be enlightened; our hearts constrained; else
our knowledge of this humbling path would make us shrink
from it. But under the complete influence of Divine grace,
when understanding has been given to discern the beauty of
it, the soul's warmest desire is fixed upon it. Conscious
helplessness looks upward-Make me to go: and He who said
to the paralytic-"Arise, take up your bed, and go to your
house," speaks the same word of quickening life and power to
the soul "giving heed," "expecting to receive something of
Him." It is delightful to acknowledge of this work, that "all is of
God"-that "it is He who works in us both to will and to do of
His good pleasure." To him only can it belong. For since the
natural inclination "is not subject to the law of God, neither
indeed can be," Almighty power must introduce a new and
active bias-"Turn me, and I shall be turned."-"Make me to go
in the path of Your commandments." But even when brought into this path, still we need
accelerated motion to run with increasing alacrity. We need to
take "the Lord God for our strength; and He shall make our
feet like hinds' feet, and He shall make us to walk upon the
high places." The path, indeed, is uninviting to the eye of
sense. This distorted vision brings all its difficulties into full
view; hiding all its counter-balancing enjoyments. Let us,
however, exercise that "faith," which is "the substance of
things hoped for, the evidence of things not seen." Let us
exhibit our proper character, "walking by faith, and not by
sight," and our discernment of unseen things will be more
clear, and our enjoyment of them more permanent. The
prayer will then be with increasing earnestness-"Make me to
go in the path of Your commandments."
But we must not be content with walking in this way; we must
seek to "delight in it." Delight is the marrow of religion. "God
loves a cheerful giver," and accepts obedience, only when it is
given, not when it is forced. He loves the service of that man,
who considers it his highest privilege to render it, and whose
heart rejoices in the way, "as a giant to run his race." Fervent
prayer and cheerful obedience mark the experience of the
thriving Christian. As a true "child of Zion, he is joyful in his
king;" he loves His service, and counts it "perfect freedom"-the
rule of love, mercy, and grace.
But is the self-condemned penitent distressed by this
description of a child of God? He cannot find the same marks
in himself; and he too hastily concludes, that he does not
belong to the heavenly family; not considering, that his very
grief is caused by his love to, and "delight in" that way in
which he is so hindered, and in which he daily prays-"Make
me to go." It was, probably, the same sense of weakness and
inability, "to go in the path of God's commandments," which
urged David's prayer; and if it urges yours, poor trembling
penitent-if it sends you to a throne of grace, you will, before long, receive an answer of peace, and "go on your way
rejoicing."
This delight in the path is not only following the "man after
God's own heart;" but it is the image of David's Lord, and our
forerunner in this path. He could testify to His Father-"I delight
to do Your will, O My God;" and to His disciples-"I have meat
to eat that you know not of. My meat is to do the will of Him
that sent Me, and to finish His work." And as a proof of the
intenseness of His delight he could, to their great amazement,
"go before them" to Jerusalem, unappalled by the "baptism" of
blood which awaited Him; yes, even "straitened" with the
unquenchable ardor of His love, "until it was accomplished."
by
Charles Bridges
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