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The whole gift of the mercy of God
Posted : 25 Mar, 2013 02:20 AM
Psalm119:42 So shall I have with which to answer him who
reproaches me; for I trust in Your word.
What is the salvation which he had just been speaking of?
The whole gift of the mercy of God-redemption from sin,
death, and hell-pardon, peace, and acceptance with a
reconciled God-constant communication of spiritual blessings all that God can give, or we can want; all that we are able to
receive here, or heaven can perfect hereafter. Now if this
comes to us-comes to our hearts-surely it will furnish us at all
times with an answer to him who reproaches us. The world
casts upon us the reproach of the cross. "What profit is there
that we have walked mournfully before the Lord of Hosts?"
What is there to counterbalance the relinquishment of
pleasure, esteem, and worldly comfort? The mere professor
can give no answer. He has heard of it, but it has never come
to Him. The believer is ready with his answer, 'I have found in
the Lord's salvation pardon and peace-"not as the world
gives"- and such as the world cannot take away. Here,
therefore, do I abide, finding it my happiness not to live
without the cross, and testifying in the midst of abounding
tribulation, that there are no comforts like Christ's comforts.'
This was David's answer, when family trials were probably an
occasion of reproach. "Although my house be not so with
God, yet He has made with me an everlasting covenant, ordered in all things and sure: for this is all my salvation and
all my desire."
But there is a far heavier reproach than that of the world-when
the grand accuser injects hard thoughts of God-when he
throws our guilt and unworthiness-our helplessness and
difficulties, in our face. And how severe is this exercise in a
season of spiritual desertion! Except the believer can stay his
soul upon "a God who hides Himself, as still the God of Israel,
the Savior," he is unprepared with an answer to him who
reproaches him. Such appears to have been Job's condition,
and Heman's, not to speak of many of the Lord's most favored
people, at different stages of their Christian life. Most
important, therefore, is it for us to pray for a realizing sense of
the Lord's mercies-even of His salvation-not only as
necessary for our peace and comfort-but to garrison us
against every assault, and to enable us to throw down the
challenge-"Rejoice not against me, O my enemy; when I fall, I
shall arise; when I sit in darkness, the Lord shall be a light to
me." Free grace has saved me-an unspotted righteousness
covers me-an Almighty arm sustains me-eternal glory awaits
me. Who shall condemn? "Who shall separate us from the
love of God which is in Christ Jesus our Lord?"
Now, for this bold front to our enemies, nothing is wanted
beyond the reach of the weakest child of God. No
extraordinary holiness-no Christian establishment in
experience-nothing but simple, humble faith-For I trust in Your
word. Faith makes this salvation ours, in all its fullness and
almighty power: and, therefore, our confidence in the word will
make us "ready always to give an answer to every one who
asks us a reason of the hope that is in us, with meekness and
fear." "No weapon that is formed against you shall prosper;
and every tongue that rises against you in judgment, you shall
condemn. This is the heritage of the servants of the Lord; and
their righteousness is of Me, says the Lord." But how often is our Christian boldness paralyzed by our
feeble apprehensions of the salvation of God! Clear and full
evangelical views are indispensable for the effective exercise
of our weighty obligations. Any indistinctness here, from its
necessary mixture of self-righteousness and unbelief,
obscures the warrant of our personal interest, and therefore
hinders the firm grasp of Almighty strength. Coldness and
formality also deaden the power of Christian boldness. Much
need, therefore, have we to pray for a realized perception of
the freeness, fullness, holiness, and privileges of the Gospel.
Much need have we to use our speedy diligence, without
delay; our painful diligence, without indulgence: our continual
diligence, without weariness; that we be not satisfied with
remaining on the skirts of the kingdom; that it be not a matter
of doubt, whether we belong to it or not; but that, grace being
added to grace, "so an entrance may be ministered to us
abundantly, into" all its rich consolations and everlasting joys.
by
Charles Bridges
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