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The faithfulness of God is almost questioned
Posted : 28 May, 2013 02:30 AM
Psalm 119:86 All Your commandments are faithful: they persecute me wrongfully; help me.
In the lengthened duration of trials, the eyes fail with looking
upward, the voice of prayer grows faint, and in a moment of
weakness, the faithfulness of God is almost questioned, as if
we should go mourning to the very end of our days. It is at
such a season that He who delights to "comfort them that are
cast down," realizes to the view of faith the unchangeable
faithfulness of His commandments with respect to His people.
In this recollection we can "look up and lift up our heads," and
"go on our way," if not "rejoicing," yet at least with humble
acquiescence; assured, that in the perseverance of faith and
hope, we shall ultimately be "more than conquerors through
Him that loved us."
Many Old Testament histories beautifully illustrate the reward
of this simplicity of faith in temporal emergencies. When Asa's
"hands were made strong by the hands of the mighty God of
Jacob," "his bow abode in strength." When at a subsequent
period he "trusted in man, and made flesh his arm, and his
heart departed from the Lord," he became, like Samson,
"weak, and as another man." So true is it, that no past
communications of Divine strength can stand in the stead of
the daily habit of dependence upon the Lord, without which
we are utterly helpless, and are overthrown in every conflict.
Our best prosperity, therefore, is to leave our cause in His
hands, looking upward in the simplicity of wretchedness for
His help: 'All Your commandments are faithful; they persecute
me wrongfully; help me. Wretched and forlorn I am; but Your
truth is my shield.'
Believer! This is your only posture of resistance. Should you
enter the field of conflict without this "shield of faith," some crevice will be found in your panoply, through which a "fiery
dart" will inflict a poisonous wound." But how can faith be
exercised without a distinct acquaintance with the object of
faith? We cannot repose trust in, or expect help from, an
unknown God-an offended God, whom every day's
transgression has made our enemy. There must, then, be
reconciliation, before there can be help. Those, therefore, who
are unreconciled by the death of Christ, cry for help to a God,
who does not hear, accept, or answer, them. But when Christ
is known as "the peace," and the way of access to God, what
instance can there be of trial or difficulty, when our reliance
upon the Lord will fail? Not indeed that we shall always return
from the throne of grace with the wished-for relief. For too
often we bring our burden before the Lord, and yet through
distrust neglect to leave it with Him. Oh! let us remember,
when we go to Jesus, that we go to a tried, long-proved, and
faithful friend. Dependence upon Him is victory. "The good
fight" is the fight "of faith." We are best able to resist our
enemy upon our knees; and even such a short prayer as thisHelp me-will bring down the strength of Omnipotence on our
side. But we might as well expect to crush a giant with a
straw, as to enter the spiritual conflict with weapons of carnal
warfare. Every trial realizes experimentally the help of a
faithful Savior. He does indeed deliver gloriously; and leaves
us nothing to do, but to "stand still," wonder, and praise. "Fear
not, stand still, and see the salvation of the Lord, which He will
show to you today; for the Egyptians, whom you have seen
today, you shall see them again no more forever."
by
Charles Bridges
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