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The justice of God ~~~~ the God of the bible, not the god of most churches today.
Posted : 5 Jul, 2013 07:22 AM
Psalm 119:120 My flesh trembles for fear of You; and I am afraid of Your judgments.
The justice of God is a tremendously awful subject of
contemplation, even to those who are safely shielded from its
terrors. The believer, in the act of witnessing its righteous
stroke upon the wicked of the earth, cannot forbear to cry out My flesh trembles for fear of You. Thus did the holy men of old
tremble, even with a frame approaching horror, in the
presence of the Divine judgments. David trembled at the
stroke of Uzzah, as if it came very near to himself.
"Destruction from God"-says holy Job-"was a terror to me: and
by reason of His highness I could not endure." Such also was
the Prophet's strong sensation-"When I heard, my belly
trembled; my lips quivered at Your voice: rottenness entered
into my bones." And thus, when God comes to tread down
and put away His enemies for the display of the holiness of
His character, and to excite the love of His people-those that
stand by, secure under the covert of their hiding-place-cannot
but "take up their parable and say-Alas! who shall live, when
God does this!" The children of God reverence their Father's
anger. They cannot see it without an awful fear; and this
trembling at His judgments upon the ungodly covers them
from the heavy stroke. Those that refuse to tremble shall be
made to feel, while those that are afraid of His judgments shall
be secure. "Only with Your eyes shall you behold, and see the
reward of the wicked." "I trembled in myself," said the prophet,
"that I might rest in the day of trouble." Even the
manifestations of His coming "for the salvation of His people"
are attended with all the marks of the most fearful terror-as if
His voice would shake the earth to its very foundation-"You
caused judgment to be heard from heaven-the earth feared
and was still: when God arose to judgment, to save all the
meek of the earth." To mark this trembling as the character of the child of God, we
need only contrast it with the ungodly scoffing, "Where is the
God of judgment? Where is the promise of His coming? The
Lord will not do good, neither will He do evil." Thus do men
dare to "run upon the thick bosses of His bucklers;" instead of
trembling for fear of Him! This "stoutness against the Lord,"
excites the astonishment of the hosts of heaven; so
discordant is it to their notes of humble praise-"Who shall not
do not fear, O Lord, and glorify Your name; for Your
judgments are made manifest!" Such is the special
acceptance of this trembling spirit, that some shadow of it
obtained a respite even for wicked Ahab, and a pardon for the
penitent Ninevites; while its genuine "tenderness of heart"
screened Josiah from the doom of his people, and will ever be
regarded with the tokens of the favor of this terrible God. "To
this man," says he, "will I look, even to him that is poor, and of
a contrite spirit, and that
trembles at My word."
Believers in Christ! rejoice in your deliverance from that "fear
which has torment." Yet cherish that holy reverential fear of
the character and judgments of God, which will form your
most effectual safeguard "from presumptuous sins." The very
supposition, that, if God had not engaged Himself to you by
an unchangeable covenant, His fearful judgments would have
been your eternal portion, is of itself sufficient to mingle the
wholesome ingredient of fear with the most established
assurance. What! can you look down into the burning
bottomless gulf beneath your feet, without the recollection-If I
were not immovably fastened to the "Rock of Ages" by the
strong chain of everlasting love, this must have been my
abode through the countless ages of eternity. If I had not been
thus upheld by the grace, as well as by the providence, of
God, I might have dropped out of His hand, as one and
another not more rebellious than I have fallen, into this intolerable perdition! O God! my flesh trembles for fear of You;
and I am afraid of Your judgments.
Thus the dread of the judgments of God is not necessarily of a
slavish and tormenting character. "His saints" are called to
"fear Him;" and their fear, so far from "rendering unto
bondage," is consistent with the strongest assurance; no,
even is its fruit and effect. It is at once the principle of present
obedience, and of final perseverance. It is the confession of
weakness, unworthiness, and sinfulness, laying us low before
our God. It is our most valuable discipline. It is the "bit and
bridle" that curbs the frowardness of the flesh, and enables us
to "serve God acceptably," in the remembrance, that, though
in love He is a reconciled Father, yet in holiness He is "a
consuming fire."
Now, if we are under the influence of this reverential awe and
seriousness of spirit, we shall learn to attach a supreme
authority and consideration to the least of His commands. We
shall dread the thought of willfully offending Him. The fear of
grieving Him will be far more operative now, than was the fear
of hell in our unconverted state. Those who presume upon
their gospel liberty, will not, probably, understand this
language. But the humble believer well knows how intimately
"the fear of the Lord" is connected with "the comfort of the
Holy Spirit," and with his own steady progress in holiness, and
preparation for heaven.
by
Charles Bridges
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