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Can the mere professor make this acknowledgment?
Posted : 18 Jul, 2013 02:20 AM
Psalm 119:129 Your testimonies are wonderful: therefore does my soul keep them.
Can the mere professor make this acknowledgment? He
knows only the letter-the shell, which excites no interest. Yet
hidden from his eye is an unsearchable depth, which will
make the believer a learner to the end of his life. Even he,
who "was caught up into paradise, and heard unspeakable
words, which it is not lawful for a man to utter," was brought to
this adoring contemplation-"O the depths of the riches both of
the wisdom and knowledge of God!" Every way indeed is this
revelation worthy of Him, the first letter of whose name is
"Wonderful." It lays open to the heaven-taught soul what "eye
has not seen, nor ear heard, neither has entered into the heart
of man." Think of the Creator of the world becoming a
creature-yes, "a curse for man." Think of man-guilty and
condemned-made just with God by a righteousness not his
own. Think of God bringing out of the ruinous fall more glory
to Himself, and more happiness to man, than from his former
innocence-in the display of His mercy-the glory of His justice,
and the investment of sinners-not, as before; with a creature's
righteousness, security, and reward, but with His own
righteousness, guardianship, and glory. Think how "the way
into the holiest of all" is thus "made manifest." Think how
abounding grace is the death as well as the pardon of sin-the
present as well as the everlasting life of the soul. These are
among the stupendous discoveries of the sacred book, that
bow the humble and reflecting mind to the confession-Your
testimonies are wonderful! Let us therefore join with the
Apostle, in "bowing our knees to the God and Father of our
Lord Jesus Christ"-that we "might be able to comprehend with
all saints" (for, blessed be God! the privilege is common to all
His people) "what is the breadth, and length, and depth, and height: and to know the" unsearchable "love of Christ," "in
whom are hid all the treasures of wisdom and knowledge."
And how delightful is the recollection of these testimonies
being our "heritage forever!" For they are not less wonderful in
their practical fullness, than in their deep unfathomable
mysteries of love. Such is the infinite enlargement of this
"heritage," that He who foreknew every thought that would
find an entrance into the minds of His people, has here
secretly laid up seasonable direction and encouragement for
every, even the most minute occasion and circumstance of
need. Here, again, is wrapped up, in words fitted by wisdom to
receive the revelation, all that communion between God and
man, throughout all ages of the Church, which is treasured up
in the vast unsearchable depository of the Divine mind and
purpose. Can we then forbear repeating the exclamation-Your
testimonies are wonderful!
But it is not enough to 'adore the fullness of Scripture:' we
must seek to imbibe and exhibit its practical influence. Holy
admiration of the testimonies will kindle spiritual devotedness
to them-Therefore does my soul keep them.
The stamp of Divine authority upon them, while it deepens our
reverence, commands our steady and cheerful obedience. To
keep them is our privilege, no less than our obligation; and in
this path we shall delight to persevere to the end.
But how affecting is the thought of the mass, who look at
these wonders with a careless or unmeaning eye,
unconscious of their interesting import! They pass by the door
of the treasury, hardly condescending to look aside into it: or
only taking a transient glance, which comprehends nothing of
its inexhaustible stores. "I have written to them"-says the
Lord-"the great things of My law: but they are counted as a
strange thing." But far more wonderful is it, that we,
enlightened, in answer to prayer (See verse 18), with "the Spirit of wisdom and revelation"-should often be so indifferent
to the mysteries of redeeming love here unfolded before us,
and should experience so little of their practical influence! Oh!
let the recollection of our indolence, and want of conformity to
them, never cease to humble us. Let us not enter into the
testimonies, as a dry task, or an ordinary study; but let us
concentrate our minds, our faith, humility, and prayer, in a
more devoted contemplation of them. Every such exercise will
extend our view of those parts, with which we had conceived
ourselves to be competently acquainted: opening a new field
of wonders on every side, far beyond our present contracted
apprehensions.
And can any joy be imagined so sublime as the adoring
contemplation of this revelation? It reflects even to angels a
new and glorious manifestation of their God. It engages their
every faculty with intense admiration and delight. And while
they behold and worship with self-abasement, their obedience
is lively. "With twain he" (the seraph before the throne)
"covered his face, and with twain he covered his feet, and with
twain he did fly." Thus may we study the same lessons, and
with the same spirit. May our contemplation humble us in the
dust, and animate us in the service of our God! Your
testimonies are wonderful: therefore does my soul keep them.
by
Charles Bridges
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