"Fourth, if election is from foreseen faith, God would not have elected man, but rather man would have elected God, and so predestination should rather be called postdestination; the first cause would be made the second, and God would depend of man (the falsity of which, both the thing itself exclaims and Christ expressly testifies: �Ye have not chosen me, but I have chosen you,� (Jn. 15:16)."