3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
5 And ye know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knoweth all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Uh, if one is of the Seed of Cain, then it is impossible for them to love their brother. Cain killed Abel because the Devil dwelt in him. You are aware that all men are related to one of the Two Trees: The Tree of the Knowledge of Good and Evil, and The Tree of Life, aren't you?
Here we see the Blind Man who is led out of the city, and then healed by Yeshua. The Blind Man, when he is touched is asked, "Do you see anything?" He replies, "I see men as trees, walking":
"And he looked up, and said, I see men as trees, walking." Mark 8:24
Here we see Yeshua speak of the Two Trees in men, of how one is "a good tree" and one is "a bad tree". Notice that He states, that those who are the BAD TREE cannot bear GOOD FRUIT, and that those who are of the GOOD TREE cannot bear BAD FRUIT:
"Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20Wherefore by their fruits ye shall know them." Matthew 7:17-20
If you do not love your brother, you are of Cain, for the spiritual nature of God is love and the spiritual nature of the Devil is hate:
"For this is the message that ye heard from the beginning, that we should love one another. 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
13Marvel not, my brethren, if the world hate you. 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Cain was of the Tree of the Knowledge of Good and Evil, as is the flesh of all men. Cain was not adopted, cut out of the tree of evil, and he bore the fruit of the SahTahNic nature of the Serpent. The Two Trees are family genealogical trees. Generations later, men are still referred to as "trees".
You have to think of the trees of the natural creation, and how darkness and light affects them. Light will draw a tree up towards it, it gives it life. Even if a tree is bunched together with other saplings, it will bend out away from the other trees towards the light of day. On the other hand if you take a sapling that is buried in the forest, in the deep undergrowth and you watch it, its growth is stunted, it will not grow and will be sick and wither away; it will die. A healthy tree has the seeds of life in it, and as it grows, the seed will be drawn towards the light, and life begins anew. But not all seeds grow to maturity and not all trees produce good fruit worthy of being edible and nutritious. This is a key to comprehending the mystery of good and evil in men.
So it is with women's ovaries. It is believed that there are about 1,000,000 seeds, or eggs, in a woman's womb. Not all women are used as a vessel, and can give birth. Of those women who can, their eggs are mostly darkness, seeds left for the Devil to dwell in. This is what the Water Baptism is all about. Those women who were chosen before time, to bear the vessels of mercy prepared afore unto glory, will when it is time, give birth to the chosen seed. This is the mystery of the Priest [Manhood] and the Tabernacle [Womanhood], and the eggs in some women's ovaries [the Ark of the Tabernacle]. The Priest entering into the Holy of Holies, is the Spirit of God taking His place in His chosen egg. The eggs that are taken from women's ovaries, to be vessels of mercy, are "called from the darkness". The Men who receive the Spirit of Elohim [God] at birth as called "the Sons of God". Here we see Paul write about the chosen not receiving in themselves "the Spirit of Bondage", but of them receiving "the Spirit of Adoption".
The chosen were all selected by Elohim before the world began, and are drawn from the multitudes of eggs:
"Come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the world."
SahTahN was tricked. Elohim had planned to have a people and to teach them wisdom. So He hid them in the darkness, so they would be able to comprehend the wisdom of darkness and light.
Of those men who born either to be a vessel of mercy, or those who are called to be vessels of wrath, the chosen are represented in this verse:
"Many are called, few are chosen".
The greatest mystery of all, has to do with the Chosen People. Jeremiah 31:3 shows Elohim telling him, that He has loved him with an everlasting love, and that with lovingkindness has He drawn Jeremiah from the ovaries and womb:
Because of the Fall, SahTahN's nature entered into the flesh of all men. Eve's ovaries fell under the curse, as did all women who were hidden in Eve's ovaries. Those men who were chosen before time and are adopted, are cut out of the dark seed in women's wombs.
Here we see David, Isaiah, Jeremiah, and Paul, men from both the Old Testament and New Testament periods, writing about the Water Baptism, of being taken from the womb:
David:
"But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's bre-sts. 10I was cast upon thee from the womb: thou art my God from my mother's belly." Psalms 22:9-10
Isaiah:
"Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. 2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 3And said unto me, Thou art my servant, O Israel, in whom I will be glorified." Isaiah 49:1-3
Jeremiah:
"Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations." Jeremiah 1:5
Paul:
"But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:" Galatians 1:15-16
There are 1,000 generations of the Sons of Light and Darkness to be born. YHWH Elohim has but One Covenant and it covers 1,000 generations:
"He hath remembered his covenant for ever, the word which he commanded to a thousand generations." Psalms 105:8
No man can teach the men of the Devil and God, the truth about religion. Yah teaches His sons, and the Devil teaches his sons:
"I speak that which I have seen with my Father: and ye do that which ye have seen with your father." John 8:38
All true sons of Elohim are taught by the Father as His Spirit reigns in them from generation to generation, and He teaches each:
"Thou, YHWH, remainest for ever; thy throne from generation to generation." Lamentation 5:19
"It is written in the prophets, And they shall be all taught of God [Elohim]. Every man therefore that hath heard, and hath learned of the Father, cometh unto me." John 6:45
This is why Peter wrote in I Peter 2:9:
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
There is a difference between writing "Don't be A Cain" and "Don't be AS Cain"..
